The objects of geometrical inquiry are so entirely abstracted from those
pursuits which stir up and put in motion the unruly passions of the
human heart, that mankind, without difficulty, adopt not only the more
simple theorems of the science, but even those abstruse paradoxes which,
however they may appear susceptible of demonstration, are at variance
with the natural conceptions which the mind, without the aid of
philosophy, would be led to entertain upon the subject. The INFINITE
DIVISIBILITY of matter, or, in other words, the INFINITE divisibility of
a FINITE thing, extending even to the minutest atom, is a point agreed
among geometricians, though not less incomprehensible to common-sense
than any of those mysteries in religion, against which the batteries of
infidelity have been so industriously leveled.
But in the sciences of morals and politics, men are found far less
tractable. To a certain degree, it is right and useful that this should
be the case. Caution and investigation are a necessary armor against
error and imposition. But this untractableness may be carried too far,
and may degenerate into obstinacy, perverseness, or disingenuity.
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