Accordingly aristocratic rule, the government of the
Few in any of its shapes, being in his eyes the only thing which stood
between mankind and an administration of their affairs by the best
wisdom to be found among them, was the object of his sternest
disapprobation, and a democratic suffrage the principal article of his
political creed, not on the ground of liberty, Rights of Man, or any of
the phrases, more or less significant, by which, up to that time,
democracy had usually been defended, but as the most essential of
"securities for good government." In this, too, he held fast only to
what he deemed essentials; he was comparatively indifferent to
monarchical or republican forms--far more so than Bentham, to whom a
king, in the character of "corrupter-general," appeared necessarily very
noxious. Next to aristocracy, an established church, or corporation of
priests, as being by position the great depravers of religion, and
interested in opposing the progress of the human mind, was the object of
his greatest detestation; though he disliked no clergyman personally who
did not deserve it, and was on terms of sincere friendship with several.
In ethics his moral feelings were energetic and rigid on all points
which he deemed important to human well being, while he was supremely
indifferent in opinion (though his indifference did not show itself in
personal conduct) to all those doctrines of the common morality, which
he thought had no foundation but in asceticism and priestcraft.
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