One was to free philosophic radicalism from the
reproach of sectarian Benthamism. I desired, while retaining the
precision of expression, the definiteness of meaning, the contempt of
declamatory phrases and vague generalities, which were so honourably
characteristic both of Bentham and of my father, to give a wider basis
and a more free and genial character to Radical speculations; to show
that there was a Radical philosophy, better and more complete than
Bentham's, while recognizing and incorporating all of Bentham's which is
permanently valuable. In this first object I, to a certain extent,
succeeded. The other thing I attempted, was to stir up the educated
Radicals, in and out of Parliament, to exertion, and induce them to make
themselves, what I thought by using the proper means they might become
--a powerful party capable of taking the government of the country, or
at least of dictating the terms on which they should share it with the
Whigs. This attempt was from the first chimerical: partly because the
time was unpropitious, the Reform fervour being in its period of ebb,
and the Tory influences powerfully rallying; but still more, because, as
Austin so truly said, "the country did not contain the men.
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