To a person of any but a very common
order in thought or feeling, such society, unless he has personal
objects to serve by it, must be supremely unattractive: and most people,
in the present day, of any really high class of intellect, make their
contact with it so slight, and at such long intervals, as to be almost
considered as retiring from it altogether. Those persons of any mental
superiority who do otherwise, are, almost without exception, greatly
deteriorated by it. Not to mention loss of time, the tone of their
feelings is lowered: they become less in earnest about those of their
opinions respecting which they must remain silent in the society they
frequent: they come to look upon their most elevated objects as
unpractical, or, at least, too remote from realization to be more than a
vision, or a theory, and if, more fortunate than most, they retain their
higher principles unimpaired, yet with respect to the persons and
affairs of their own day they insensibly adopt the modes of feeling and
judgment in which they can hope for sympathy from the company they keep.
A person of high intellect should never go into unintellectual society
unless he can enter it as an apostle; yet he is the only person with
high objects who can safely enter it at all.
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