But if we still choose to say, that
the commonwealth has the right or authority to order such things, we can
conceive of it in no other sense, than that in which one might say, that
a man has the right to be mad or delirious. For what but a delirious
fancy would such a right be, as could bind no one? And here I am
speaking expressly of such things as cannot be subject to the right of a
commonwealth and are abhorrent to human nature in general. For the fact,
that a fool or madman can by no rewards or threats be induced to execute
orders, or that this or that person, because he is attached to this or
that religion, judges the laws of a dominion worse than any possible
evil, in no wise makes void the laws of the commonwealth, since by them
most of the citizens are restrained. And so, as those who are without
fear or hope are so far independent (Chap. II. Sec. 10), they are,
therefore, enemies of the dominion (Chap. II. Sec. 14), and may lawfully
be coerced by force.
9. Thirdly and lastly, it comes to be considered, that those things are
not so much within the commonwealth's right, which cause indignation in
the majority. For it is certain, that by the guidance of nature men
conspire together, either through common fear, or with the desire to
avenge some common hurt; and as the right of the commonwealth is
determined by the common power of the multitude, it is certain that the
power and right of the commonwealth are so far diminished, as it gives
occasion for many to conspire together.
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