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Hume, David

"Dialogues Concerning Natural Religion"

The weaker too, in their turn, often prey upon the
stronger, and vex and molest them without relaxation. Consider
that innumerable race of insects, which either are bred on the
body of each animal, or, flying about, infix their stings in him.
These insects have others still less than themselves, which
torment them. And thus on each hand, before and behind, above and
below, every animal is surrounded with enemies, which incessantly
seek his misery and destruction.
Man alone, said D/EMEA\, seems to be, in part, an exception
to this rule. For by combination in society, he can easily master
lions, tigers, and bears, whose greater strength and agility
naturally enable them to prey upon him.
On the contrary, it is here chiefly, cried P/HILO\, that the
uniform and equal maxims of Nature are most apparent. Man, it is
true, can, by combination, surmount all his real enemies, and
become master of the whole animal creation: but does he not
immediately raise up to himself imaginary enemies, the demons of
his fancy, who haunt him with superstitious terrors, and blast
every enjoyment of life? His pleasure, as he imagines, becomes,
in their eyes, a crime: his food and repose give them umbrage and
offence: his very sleep and dreams furnish new materials to
anxious fear: and even death, his refuge from every other ill,
presents only the dread of endless and innumerable woes. Nor does
the wolf molest more the timid flock, than superstition does the
anxious breast of wretched mortals.


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