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Hume, David

"Dialogues Concerning Natural Religion"

The comparison of the universe to a machine of human
contrivance, is so obvious and natural, and is justified by so
many instances of order and design in Nature, that it must
immediately strike all unprejudiced apprehensions, and procure
universal approbation. Whoever attempts to weaken this theory,
cannot pretend to succeed by establishing in its place any other
that is precise and determinate: It is sufficient for him if he
start doubts and difficulties; and by remote and abstract views
of things, reach that suspense of judgement, which is here the
utmost boundary of his wishes. But, besides that this state of
mind is in itself unsatisfactory, it can never be steadily
maintained against such striking appearances as continually
engage us into the religious hypothesis. A false, absurd system,
human nature, from the force of prejudice, is capable of adhering
to with obstinacy and perseverance: But no system at all, in
opposition to a theory supported by strong and obvious reason, by
natural propensity, and by early education, I think it absolutely
impossible to maintain or defend.
So little, replied P/HILO\, do I esteem this suspense of
judgement in the present case to be possible, that I am apt to
suspect there enters somewhat of a dispute of words into this
controversy, more than is usually imagined. That the works of
Nature bear a great analogy to the productions of art, is
evident; and according to all the rules of good reasoning, we
ought to infer, if we argue at all concerning them, that their
causes have a proportional analogy.


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