When mass feeling, mass-morality, becomes
too oppressive, poets are wont to escape from its trammelling
conventions at any cost. Rather than consent to lay their emotions under
the rubber-stamp of expediency, they are likely to aver, with the
sophists of old, that morality is for slaves, whereas the rulers among
men, the poets, recognize no law but natural law.
Swinburne affords an excellent example of this type of reaction. Looking
back tolerantly upon his early prayers to the pagan ideal to
Come down and redeem us from virtue,
upon his youthful zest in leaving
The lilies and languors of virtue
For the roses and raptures of vice,
he tried to dissect his motives. "I had," he said, "a touch of Byronic
ambition to be thought an eminent and terrible enemy to the decorous
life and respectable fashion of the world, and, as in Byron's case,
there was mingled with a sincere scorn and horror of hypocrisy a boyish
and voluble affectation of audacity and excess." [Footnote: E. Gosse,
_Life of Swinburne,_ p. 309.
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