The kings of Parthia, therefore, were far enough from
being regarded in the light of antagonist forces to the majesty of Rome.
And, these withdrawn from the comparison, who else was there--what prince,
what king, what potentate of any denomination, to break the universal
calm, that through centuries continued to lave, as with the quiet
undulations of summer lakes, the sacred footsteps of the Caesarean throne?
The Byzantine court, which, merely as the inheritor of some fragments from
that august throne, was drunk with excess of pride, surrounded itself with
elaborate expressions of a grandeur beyond what mortal eyes were supposed
able to sustain.
These fastidious, and sometimes fantastic ceremonies, originally devised
as the very extremities of anti-barbarism, were often themselves but too
nearly allied in spirit to the barbaresque in taste. In reality, some
parts of the Byzantine court ritual were arranged in the same spirit as
that of China or the Birman empire; or fashioned by anticipation, as one
might think, on the practice of that Oriental Cham, who daily proclaims by
sound of trumpet to the kings in the four corners of the earth--that they,
having dutifully awaited the close of _his_ dinner, may now with his
royal license go to their own.
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