The effect of revolutionary times, to relax all modes of moral
obligation, and to unsettle the moral sense, has been well and
philosophically stated by Mr. Coleridge; but that would hardly account for
the utter licentiousness and depravity of Imperial Rome. Looking back to
Republican Rome, and considering the state of public morals but fifty
years before the emperors, we can with difficulty believe that the
descendants of a people so severe in their habits could thus rapidly
degenerate, and that a populace, once so hardy and masculine, should
assume the manners which we might expect in the debauchees of Daphne (the
infamous suburb of Antioch) or of Canopus, into which settled the very
lees and dregs of the vicious Alexandria. Such extreme changes would
falsify all that we know of human nature; we might _a priori_
pronounce them impossible; and in fact, upon searching history, we find
other modes of solving the difficulty. In reality, the citizens of Rome
were at this time a new race, brought together from every quarter of the
world, but especially from Asia. So vast a proportion of the ancient
citizens had been cut off by the sword, and partly to conceal this waste
of population, but much more by way of cheaply requiting services, or of
showing favor, or of acquiring influence, slaves had been emancipated in
such great multitudes, and afterwards invested with all the rights of
citizens, that, in a single generation, Rome became almost transmuted into
a baser metal; the progeny of those whom the last generation had purchased
from the slave merchants.
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